Sunday, September 14, 2014

O Magnum Pietatis Opus


Exaltation of the Holy Cross
September 14, 2014






"O GREAT WORK OF LOVE: that death then died when Life was dead upon the Cross." 

What could possibly be more grotesque, more heinous a symbol than this instrument of torture and laborious execution, used wantonly by the Romans to shame, maim and drain the last breath of life out of all manner of criminal and traitor? And yet how victorious it stands in its glory; the profoundest of all symbols of love; the most potent symbol of life; and the eternal symbol of salvation. It is the wood of the Cross on which hung the Saviour of the world.

It is the greatest mystery of our faith that God so loved the world that he condescended to the frailty of human life in the person of Jesus Christ; and being at once true God and true man he gave what only man may give to gain for mankind what only God may give: his death, for the destruction of death and the restoration of life everlasting. For from time immemorial, God has willed that his chosen people, our fathers in the faith, should regain that which they had lost in Adam, through faithfulness to the covenant, that time and again He had offered them for their salvation. But despite the wonders, the prophets, the conquests, the Promised Land, the kings given by God as signs of his faithfulness, yet still Israel would not believe. In an abundant outpouring of love, therefore, God offered himself through the Incarnation of Christ, as the perfect fulfilment of the Law and the perfect sacrifice Whose death would reconcile mankind with God for ever more. It is with this in mind that St. Augustine asks, “What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?” 

St. Augustine elsewhere exhorts, “In order to be healed from sin, gaze upon Christ crucified!”  And that is precisely what we are called upon to do today, as the Church invites us to exalt the glorious Cross of the Saviour and adore Him who took upon Himself the burden of our sin in order that we should have eternal life. Wherever you are reading this article now, take a moment and find a Cross and spend some time looking upon the Crucified One. See, in the words of Pope Benedict XVI, how “the instrument of torture which, on Good Friday manifested God’s judgement on the world, has become a source of life, pardon, mercy, a sign of reconciliation and peace.”  Understand what Christ has done for you on the Cross. Understand and rejoice.

Rejoice for Christ has turned this symbol of death into a source of life; the tears of defeat into shouts of victory; the weakness of human flesh into the strength of Almighty God. And what an icon of strength the Cross is, and what faith it inspires that the Apostles Peter, Andrew, Philip, Bartholomew, Simon and Jude are believed to have embraced the same death as their saviour rather than deny their faith in Him. And today, the Holy Cross still stands as a courageous witness to lives lived in the spirit of the Gospel; a symbol of hope, of safety, of peace in a world that is increasingly full of despair, war, and hatred. And we too, like the Apostles, are called to live the way of the Cross with the strength and conviction that it inspires; to obey the command of Christ to take up our cross daily and follow him. But what does this mean for us? It means a willingness to accept, with faith in the providence of God, the means of healing that the Cross of Christ offers. It means accepting that we need Him, and grasping the foot of the Cross, as the tempests of the modern world try to tear us apart. It means, when catastrophes fall, that we keep the faith, as did Noah. It means that, when sacrifice is demanded of us, we offer ourselves with faith, whole-heartedly into the hands of God, as did Abraham. It means suffering whatever the world throws at us with patience and a stubborn trust in the love of God, as did Job. It means knowing that no trial, no pain, no hardship or misery can ever be more arduous than that already suffered by the innocent Lamb of God, Whose Cross is your triumph, your life and your glory in Him Who lives and reigns for ever and ever. Amen.



Monday, September 8, 2014

Cum Iucunditate [With Joy]


The Nativity of the Blessed Virgin Mary
08 September, 2014


"WITH JOY let us celebrate the nativity of blessed Mary, so that she may intercede for us with the Lord Jesus Christ” rings out one of the antiphons for First Vespers (Evening Prayer I) on the eve of this great feast; and it is under the pervading theme of joy that we commemorate the great intercessory role of the Blessed Virgin in the history of our salvation.

Mary’s birth intercedes between the old and the new covenants, like that moment of first light before the sun rises above the horizon, with a glow that brings the promise of a new dawn. The nativity of Mary creates the bond that will unite God to his people; for through her birth, by God’s grace untouched by original sin, she becomes the pure vessel through which the Word will be made flesh; and by means of her heredity her son will be the fulfilment of God’s promise to Abraham that in his seed will be sent the Messiah, the deliverer of His people, Israel.

So it is with great joy that we can appreciate the great saving plan of God to fulfil His covenant with His chosen people in the incarnation of "Jesus the Messiah, the son of David, the son of Abraham” [Mt.1:1]; the Son of God sent in fulfilment of the law and the prophets and to institute in His blood a new covenant for the salvation of not just of Israel but all mankind. 

We find that as with every Marian feast, the celebration today of the Nativity of Mary points us towards her son, and in particular the Christological significance of the Saviour’s earthly lineage, from which the immense joy of the day is derived. And the theme of joy is propagated across every part of the Church’s public worship today, from the Divine Office to the Word of God in the Mass of the day. 

The prophet Micah proclaims the joyful future of God’s people with the coming of a ruler who “shall stand firm and shepherd his flock” in to an era of justice and peace. In his prophecy, Mary stands at the threshold of this time of deliverance as the instrument through which God will forever change the fate of his children, from a people forsaken, to a family united in covenant with God.

The Psalm echoes Mary’s own song of joy at the gift of the incarnation that she was chosen to bring forth. Her joy becomes our own with the refrain from Isaiah 61:10, “With delight I rejoice in the Lord” as the Psalmist recalls the goodness of God who has been our salvation.

The apostle Paul in his epistle to the Romans, whilst not speaking directly of the Virgin, recalls the joyful destiny of all who are chosen and called by God “to be conformed to the image of his Son” and so justified and glorified in Him. The same is true for Mary, the first of all believers in Christ Jesus, who was foreknown by God even from her conception and birth as intimately united with Him in the Divine plan for which she had been predestined by the grace of God to be the Temple of the Holy Spirit and the Mother of God’s Son.


The Gospel sets before us the whole history of salvation into which the Christ child will be born, descended from Abraham and born of a virgin that he may be Emmanuel, God with us. And as a precursor to the joy of Christmas, we celebrate today one of only two other births that the Church has elevated to a solemn feast: the Nativity of Mary – the other being the Nativity of John the Baptist. And just as many “will rejoice” at the birth of John, the precursor of Christ (Luke 1:14), how much greater is the joy that is roused by the birth of the Mother of the Saviour?